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  • 10 Sacred Native American Places
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  • Who were they and why did they leave?
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  • Archaeology in Missouri Missouri Archaeological Society

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    Late Archaic Period 5,—3, B.

    Table Rock Stemmed, Top-Middle: Basal Smith Notched, Right: Etley This period is associated with climate change that brought the return of forest species plant and animal to areas where prairie species had penetrated during the Middle Archaic. A variety of new tool types Nebo Hill lanceolate, Sedalia lanceolates, Smith basal notched, Table Rock stemmed, Stone square stemmed, Big Sandy notched, Etley, and Afton points appear during this period.

    Three-quarter-grooved groundstone axes are another technological hallmark. The Late Archaic is the first time pottery vessels were manufactured; pottery would not become commonplace for another 1, years. This period marks the first documented use of domesticated plants: Social changes occurred during the Late Archaic period, as reflected by the first large village sites and elaborate burial rituals.

    9 Questions Native Americans Have For White People

    The Hatten mound, constructed in northeast Missouri during the Late Archaic, is the oldest documented burial mound in the state. Different burial patterns and variations in stone tools reflect three or four distinct Missouri tribes. Read an article about a Late Archaic site. Early Woodland Period 3,—2, B. Kramer This time period saw a continuity of tool technology for some of the Native American cultures, but also innovation and change for others.

    One of the few changes in technology occurred in the northern half of the state where Black Sand incised ceramics have been identified. Middle Woodland Period 2,—1, B. Snyders Widespread changes in this time period are linked to technological and social changes which also occurred in Illinois and Ohio. Pottery produced during this period was often tempered with grit crushed gravel or grog recycled pottery pieces. Some of the pottery is decorated with designs created by stamped designs, cord-wrapped impressions, small hollow-reed impressions, incised lines, and bosses.

    Clay was used for both pottery, and small figurines depicting human and animal forms. Read an article about Middle Woodland sites: Article 1 or Article 2. Late Woodland Period 1,—1, B. This time period appears almost as a decline in terms of pottery decoration and design. A significant change in the tool technology is reflected by arrow points. Variations in pottery styles, burial practices, and stone tools may reflect eight or nine distinct Missouri tribes.

    Mississippian Period 1,— B. Reed Side Notched This time period is marked by large permanent villages where populations relied upon the cultivation of corn as a major component of their diet. A handful of villages grew in population and wealth until they became large, fortified towns with impressive temple mounds, plazas, and astronomical observatories.

    Technology during this period included shell-tempered pottery and small triangular arrow points. A few elite individuals possessed embossed copper plates and conch shells from the Gulf Coast.

    The powerful towns and hundreds of villages and hamlets declined during the thirteenth and fourteenth centuries. New populations with distinctive pottery and stone tool technology immigrated into Missouri during the fourteenth century. Termed Oneota culture by archaeologists, the new population identified themselves as the Wah-Sha-She and Niutachi. Today, they are known by the names Osage and Missouri. Read an article about a Mississippian site. Protohistoric Period — B. Treaties signed in and resulted in the migration of the Osage from Missouri to Kansas, and eventually to Oklahoma.

    InMissouri was admitted as a slave-holding state to the United States of America. Flintlock rifles were used for hunting and defense. Copper and iron kettles were used for cooking. Imported china and glass bottles were rare. Historic Period B. To notify us of problems or to make comments, e-mail.
    October 21, A nondescript pile of oyster shells bleached white by the sun. A small, tree-covered islet in the marsh. A crumbling embankment on the wooded edge of a tidal creek.

    No one covers what is happening in our community better than we do. And with a digital subscription, you'll never miss a local story. These are the signs of a once-vibrant Native American culture that spanned centuries and thrived along the coastlands. These people hunted, fished, raised their families and moved with the ebb and flow of tide and season to harvest the bounty of the Lowcountry. Their sites and settlements can still be seen in many places and can be visited at four local heritage preserve sites that are close to Bluffton.

    When you visit, you will experience a journey into nature and a walk back in time that will remind you that long before condos and golf courses attracted visitors and residents to our area, another people knew the value and beauty of the world of the Lowcountry. Dating from nearly 4, years ago, these semi-nomadic inhabitants lived off the bounty of the islands and waterways and deposited thousands of shells in a wide ring around the site.

    Today it is part of the Sea Pines Forest Preserve and is accessible by hiking and boardwalk trails. Though not much is currently known about the site, it is clear from its location that it was well-suited for coastal life and today is preserved through the Heritage Trust program. Altamaha Towne Heritage Preserve is just a short walk along a wooded pathway and is the site of a large 18th century Native American settlement from the Yemasee Indian period.

    It is located off Old Bailey Road in Okatie. It was rediscovered through the work of Dr. South Bluff Heritage Preserve is one of the more remote examples but the setting makes it worth the drive. Located on Coosaw Island near Beaufort, it offers multiple shell ring sites that may be viewed along a wooded interpretive trail.

    The inhabitants of this site may have lived here as much as 3, years ago. DePratter, a research associate professor at the University of South Carolina, has spent many years working to research and survey Native American settlements in the Port Royal Sound area.

    His work featured in "Sea Island Secrets" revealed that even the small islands that dot the marshes surrounding Lowcountry islands can hold immense archeological and cultural value, "Each and every small pile of shell has something to tell us about where people chose to live, what they are, and how they adapted to the productive tidal creeks and hammocks," he said. When you visit these heritage preserves and historic sites, you will get a glimpse of the lives of these ancient peoples and the incredible force of beauty and abundance of the land in which we live.

    Please note that any collecting of artifacts or damaging these sites is prohibited and fines or imprisonment for violations may result. Open daily to the public. Call or visit www. There is no entry fee and it is open during daylight hours. It may be open as the season permits, but there is no entry fee.

    A small parking area leads to a hiking trail to the site. Coosaw Island is located at the end of Sam's Point Rd. The drive to South Bluff on Coosaw is not paved the entire way so please be aware. The preserve is located on the right past the stop sign. Chester DePratter and other speakers and filmmakers will present films and other media that highlight Native American life and culture throughout history.

    If you are interested in attending this event please callemail info arkhaiosfilmfestival. Bluffton resident Matt Richardson enjoys taking day trips with his family and exploring the Lowcountry. To see more pictures from his adventures, go to http:
    Google The Arctic The Arctic culture area, a cold, flat, treeless region actually a frozen desert near the Arctic Circle in present-day AlaskaCanada and Greenland, was home to the Inuit and the Aleut.

    Both groups spoke, and continue to speak, dialects descended from what scholars call the Eskimo-Aleut language family.

    Who were they and why did they leave?

    Some of its peoples, especially the Inuit in the northern part of the region, were nomads, following seals, polar bears and other game as they migrated across the tundra. In the southern part of the region, the Aleut were a bit more settled, living in small fishing villages along the shore.

    According to the U. Census Bureau, there are about 4. The Inuit and Aleut had a great deal in common. Many lived in dome-shaped houses made of sod or timber or, in the North, ice blocks. They used seal and otter skins to make warm, weatherproof clothing, aerodynamic dogsleds and long, open fishing boats kayaks in Inuit; baidarkas in Aleut.

    By the time the United States purchased Alaska indecades of oppression and exposure to European diseases had taken their toll: The native population had dropped to just 2,; the descendants of these survivors still make their home in the area today. The Subarctic The Subarctic culture area, mostly composed of swampy, piney forests taiga and waterlogged tundra, stretched across much of inland Alaska and Canada.

    In the Subarctic, travel was difficult—toboggans, snowshoes and lightweight canoes were the primary means of transportation—and population was sparse. In general, the peoples of the Subarctic did not form large permanent settlements; instead, small family groups stuck together as they traipsed after herds of caribou. They lived in small, easy-to-move tents and lean-tos, and when it grew too cold to hunt they hunkered into underground dugouts.

    Its inhabitants were members of two main groups: Iroquoian speakers these included the Cayuga, Oneida, Erie, Onondaga, Seneca and Tuscaroramost of whom lived along inland rivers and lakes in fortified, politically stable villages, and the more numerous Algonquian speakers these included the Pequot, Fox, Shawnee, Wampanoag, Delaware and Menominee who lived in small farming and fishing villages along the ocean. There, they grew crops like corn, beans and vegetables.

    Life in the Northeast culture area was already fraught with conflict—the Iroquoian groups tended to be rather aggressive and warlike, and bands and villages outside of their allied confederacies were never safe from their raids—and it grew more complicated when European colonizers arrived. Meanwhile, as white settlement pressed westward, it eventually displaced both sets of indigenous people from their lands.

    The Southeast The Southeast culture area, north of the Gulf of Mexico and south of the Northeast, was a humid, fertile agricultural region. Many of its natives were expert farmers—they grew staple crops like maize, beans, squash, tobacco and sunflower—who organized their lives around small ceremonial and market villages known as hamlets. Perhaps the most familiar of the Southeastern indigenous peoples are the Cherokee, Chickasaw, Choctaw, Creek and Seminole, sometimes called the Five Civilized Tribes, who all spoke a variant of the Muskogean language.

    By the time the U.

    Like much of the Northwest, Portland is rich with Native American history.

    Inthe federal Indian Removal Act compelled the relocation of what remained of the Five Civilized Tribes so that white settlers could have their land. The Cherokee called this frequently deadly trek the Trail of Tears. Before the arrival of European traders and explorers, its inhabitants—speakers of Siouan, Algonquian, Caddoan, Uto-Aztecan and Athabaskan languages—were relatively settled hunters and farmers.

    After European contact, and especially after Spanish colonists brought horses to the region in the 18th century, the peoples of the Great Plains became much more nomadic. Groups like the Crow, Blackfeet, Cheyenne, Comanche and Arapaho used horses to pursue great herds of buffalo across the prairie.

    The most common dwelling for these hunters was the cone-shaped teepee, a bison-skin tent that could be folded up and carried anywhere.

    Plains Indians are also known for their elaborately feathered war bonnets. As white traders and settlers moved west across the Plains region, they brought many damaging things with them: With settlers encroaching on their lands and no way to make money, the Plains natives were forced onto government reservations. The Southwest The peoples of the Southwest culture area, a huge desert region in present-day Arizona and New Mexico along with parts of ColoradoUtahTexas and Mexico developed two distinct ways of life.

    Sedentary farmers such as the Hopi, the Zuni, the Yaqui and the Yuma grew crops like corn, beans and squash. Many lived in permanent settlements, known as pueblos, built of stone and adobe. These pueblos featured great multistory dwellings that resembled apartment houses. At their centers, many of these villages also had large ceremonial pit houses, or kivas. Other Southwestern peoples, such as the Navajo and the Apache, were more nomadic.

    They survived by hunting, gathering and raiding their more established neighbors for their crops. Because these groups were always on the move, their homes were much less permanent than the pueblos. For instance, the Navajo fashioned their iconic eastward-facing round houses, known as hogans, out of materials like mud and bark.

    Spanish colonists and missionaries had enslaved many of the Pueblo Indians, for example, working them to death on vast Spanish ranches known as encomiendas. The Great Basin The Great Basin culture area, an expansive bowl formed by the Rocky Mountains to the east, the Sierra Nevadas to the west, the Columbia Plateau to the north, and the Colorado Plateau to the south, was a barren wasteland of deserts, salt flats and brackish lakes.

    Meet Native Americans

    Its people, most of whom spoke Shoshonean or Uto-Aztecan dialects the Bannock, Paiute and Ute, for exampleforaged for roots, seeds and nuts and hunted snakes, lizards and small mammals. Because they were always on the move, they lived in compact, easy-to-build wikiups made of willow poles or saplings, leaves and brush. Their settlements and social groups were impermanent, and communal leadership what little there was was informal.

    Archaeology in Missouri Missouri Archaeological Society

    After European contact, some Great Basin groups got horses and formed equestrian hunting and raiding bands that were similar to the ones we associate with the Great Plains natives. California Before European contact, the temperate, hospitable California culture area had more people—an estimatedin the midth century—than any other.

    It was also more diverse: Its estimated different tribes and groups spoke more spoke more than dialects. Despite this great diversity, many native Californians lived very similar lives. They did not practice much agriculture. Instead, they organized themselves into small, family-based bands of hunter-gatherers known as tribelets. Inter-tribelet relationships, based on well-established systems of trade and common rights, were generally peaceful. Spanish explorers infiltrated the California region in the middle of the 16th century.

    The Northwest Coast The Northwest Coast culture area, along the Pacific coast from British Columbia to the top of Northern California, has a mild climate and an abundance of natural resources.

    As a result, unlike many other hunter-gatherers who struggled to eke out a living and were forced to follow animal herds from place to place, the Indians of the Pacific Northwest were secure enough to build permanent villages that housed hundreds of people apiece.

    Those villages operated according to a rigidly stratified social structure, more sophisticated than any outside of Mexico and Central America. Goods like these played an important role in the potlatch, an elaborate gift-giving ceremony designed to affirm these class divisions. Most of its people lived in small, peaceful villages along stream and riverbanks and survived by fishing for salmon and trout, hunting and gathering wild berries, roots and nuts.

    In the 18th century, other native groups brought horses to the Plateau. Inthe explorers Lewis and Clark passed through the area, drawing increasing numbers of disease-spreading white settlers.

    By the end of the 19th century, most of the remaining Plateau Indians had been cleared from their lands and resettled in government reservations.

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